S: SOUL & SPIRIT
S: SOUL AND SPIRIT
Soul sinks. Spirit soars.
Soul resides in the depths, spirit in the heights.
Different images of these words.
If we use the ordinary language of logic and law in trying to define what each means, we lose the essence of these image laden words. Let’s look at them metaphorically and imaginatively and hopefully get a better sense of why they initially need separation; and if they can both work together.
Soul does not attempt to escape the grittiness and hardships of life. Spirit seeks to transcend them and rise above them. Soul resides in the psyche in each individual though there are times when call a person soul-less. ‘S/he has no soul’. Spirit is formless, impersonal, abstract, the breath (pneuma) of God given to each of us from the moment of birth yet is always above and overshadowing us.
Soul resides in the vales (valleys), in the deep ground of our being. It is the raw material, the experiences we have on a daily basis, both good and not so good. It is in the blood, sweat and tears of everyday life, the precious salt of life, the dark of life, the depths, the swamps – the cooking, crooked, circular complexities of our being in e.g. relationships or on our own. It says yes: it is this and it is that also and all belong. Transformation happens in soul work, the deeper we go.
People who seek spiritual enlightenment very often seek them in the highest altitudes, those peaks where the light is bright and piercing. Illuminating? Often it is a solitary journey, leaving the soul behind, in ascent of spirit. It is usually goal oriented, seeking inspiration, absolute truth, yearning to be inspirited in those distant, superior lofty heights. The linear approach to spirit says: it is this and not that.
Is there a middle position between the two?
Do we experience soul in the world, and is spirit a split off from the soul? Can they be reconciled? It is of immense value to have a spiritual vision, one of divine perfection. But this is an ideal, and is not necessarily ‘of the world’, this world in which we live. Can they be metaphorically, mystically married? Can the one animate the other? Can each feed into the other using our gift of imagination to bring these two closer together?
John Keats: (In letters to his sister Georgiana) “Call the world, if you please, the vale of soul-making. Then you will find out the use of the world”.