R Re-Imagining Lilith
What do we really mean when we re-imagine Lilith? A woman who wanted creative communication and expression with Adam? A woman who was betrayed by both Lilith and G.d? A woman who returned to the Garden of Eden in order to tempt Eve to take the apple from the tree that was prohibited to her, in the guise of a serpent no less. Maybe she suspected that Adam would shun her again if she approached him; the risk in approaching Eve seemed a better one – another woman after all, with a certain receptivity – Were they both rebels? With or without a cause?
What was her politic? Was she standing up for herself? Did Lilith choose wandering in the wilderness as a preferred way of life to one of subjugation? Did she want to right the wrong of her expulsion and repression done to her by rising after her long and arduous reflection in the Red Sea? Could Eve’s eyes be opened so that she would not suffer a similar fate – that of having no choice? What did the seeds of the apple represent that Eve took, bit and chewed and swallowed? Were those seeds of potential? Another way of life, of growth, one away from dependency where all their needs were met and choice of self-determination was not a possibility? Was Lilith offering a natural instinctual gift from nature? Did she sense that Eve, like her, may well have had a sense of being weighed down in this patriarchal atmosphere, with little chance of becoming her own person? Did she have an instinctual knowing that Eve would never be free to meet her own feminine ego had she remained stuck in the status quo?
There are many modalities of Lilith that we experience within ourselves. Her dark and light side, her manic and depressive moods, her sinner and saint qualities, her strengths and vulnerabilities, her wildness and her conformity. Her capacity for love and fear, for interdependence and independence. We may be inclined to call one side positive and the other negative, but this is a value judgment. The opposing polarities belong together and each requires the other for its wholeness. If we consciously bring her out of the shadows, we will be more whole and thus empowered.
We have every right to fear the darkness of Lilith and her rage, but rage has meaning and purpose. Highly charged emotions have a vibrational pattern; they are valuable in that they disturb us – they are meant to. They help to illuminate and elucidate those highly charged feelings and emotions that lie festering in the dark, and to bring them out into the open. The darkest corner of our souls is where the hardest work needs to be done. That which was rejected and repressed will become the corner stone. Psalms 118 vs 22: ‘The stone which the builders rejected has become the corner stone’. I like to think of the feminine principle, repressed and rejected for aeons, being resurrected and finally and taking its rightful place.
Thank you for reading!